In some ways, I think, the analytic method in philosophy and science suffers from an embarrassment of riches. It has too many distinctions—in the sense that any distinction which is infirm, but which is yet carted about along with the necessary apparatus of a method, is (at its most innocuous) superfluous. In these pages I propose to examine one such distinction.A principle which is subscribed to by almost all of the “analysers” with whose work I am acquainted is that which is constituted by a certain kind of dichotomization between what we may for the present loosely characterize as the “formal” and the “non-formal.” Sometimes this distinction is presented as one existing between the “formal sciences” and the “non-formal sciences”; more frequently, perhaps, it is taken as a distinction holding between certain kinds of expressions, i.e., analytic and synthetic statements. It will be the thesis of this paper that there are good reasons for believing that this distinction in either of its forms is not a cogent one.