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image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Philosophy of Scienc...arrow_drop_down
image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
Philosophy of Science
Article . 1946 . Peer-reviewed
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A Science of the People, By the People and for the People

Authors: William Marias Malisoff;

A Science of the People, By the People and for the People

Abstract

Scientists are people. They are not “people, but…”. They have not escaped and cannot escape the “democentric” predicament. They are members of a society, no matter how hard they strain to be individualistic or exclusively clannish. If they succeed in being members of a small clan or a club they can be credited possibly with having more or less shrunk only the apparent size of their society, without escaping in any significant manner the social field implied in being “people”. If they attempt a greater shrinkage than that, they court complete frustration. To verify that, try, if you will, to imagine a thoroughly solitary scientist on a desert isle. Is he not alone and at last an illustration of the ungrammatical and even logically fictitious singular of the word “people”? No, he is definitely and hopelessly not alone, unless he first forgets even as habit everything he has learned from people. And, if he does that, he is no longer a scientist or even the rudiments of one. Indeed he must be reduced at least to the status of an animal, and an extremely unsocial one at that, because by the terms of our imaginary experiment, he must not join any other society, even if it were of but “animal-people”, e.g. a wolf-pack or an ant-hill culture, where he might learn something from others. Such strictness in argument is introduced only to drive home the fact that what constitutes “people” is derived from the dimmest animal past, where language is still unspoken and is constituted of simple actions taken together, literally concepts. The “con” in “concept” tends to be forgotten. We underscore it.

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selected citations
These citations are derived from selected sources.
This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Citations provided by BIP!
popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
BIP!Popularity provided by BIP!
influence
This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Influence provided by BIP!
impulse
This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.
BIP!Impulse provided by BIP!
22
Average
Average
Average
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