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doi: 10.1017/s003181910003062x , 10.1017/s0031819100033295 , 10.1017/s0031819100010809 , 10.1017/s0031819100029478 , 10.1017/s0031819100068935 , 10.1017/s0031819100053699 , 10.1017/s0031819100054024 , 10.1017/s0031819100032733 , 10.1017/s0031819100017794 , 10.1017/s0031819100032241 , 10.1017/s0031819100044922 , 10.1017/s003181910001024x , 10.1017/s0031819100028187 , 10.1017/s0031819100015011
In the Critique of So-called Practical Knowledge Alf Ross wishes to show that ethical judgments are nonsensical. He begins by asserting that when people speak about practical knowledge they mean knowledge which contains an unconditional command to the will, and this, he points out, involves a confusion between knowledge and volition. Thus, since all ethical theories are forms of practical knowledge, they are doomed to failure. All ethical theories can be classified into two types: they all belong to the ethics of value or the ethics of duty. These differ very radically, since the one takes value and the other duty as its fundamental concept; but they are inadequate for the same reasons. Both value and duty are self-contradictory concepts, and both awareness of value and awareness of duty are quite different from what ethical theories suppose.
| citations This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically). | 4 | |
| popularity This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network. | Average | |
| influence This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically). | Average | |
| impulse This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network. | Average | 
