
cодержание эстетического вкуса определено исторически и связано с различными политическими, идеологическими и религиозными сторонами жизни общества. Концепция вкуса отражает метафизику, поддержанную культурой. Тоталитарный вкус – производное тоталитарного государства. Пропаганда оптимизма, лестный реализм, фотографическая конкретность, театрализация официальных церемоний, и частной жизни превратило искусство этого времени в смесь фальшивки с героизмом, что одинаково фальсифицировало культуру народа, а также имело разрушительный эффект на эстетику и этику тихого большинства. В статье сделана попытка определить основные признаки тоталитарного вкуса в рамках эстетической интерпретации творчества русского художника начала ХХ века – К.С. Петрова-Водкина.in our research we have to open the contents of aesthetic taste. It is determined historically and connected to the various political, ideological and religious sides of life a society. The concept of taste reflects the metaphysics maintained by culture. Totalitarian taste – derivative the totalitarian state. Propagation of optimism, flatter realism, photographic concreteness, staging of official ceremonies, and private life has transformed art of this time into a mix of a forgery with heroism, that equally forged culture of people, and also had destructive effect on an aesthetics and ethics of the silent majority. In papers we attempt to determine the basic attributes of totalitarian taste is made within the framework of aesthetic interpretation of creativity of the Russian artist of the beginning of XX century – K.S.Petrov-Vodkin.
КУЗЬМА СЕРГЕЕВИЧ ПЕТРОВ-ВОДКИН,ТОТАЛИТАРНЫЙ ВКУС,ПАРАДОКСЫ ЭСТЕТИЧЕСКОЙ ИНТЕРПРЕТАЦИИ,KUZMA SERGEEVICH PENROV-VODKIN,TOTALITARIAN TASTE,PARADOXES
КУЗЬМА СЕРГЕЕВИЧ ПЕТРОВ-ВОДКИН,ТОТАЛИТАРНЫЙ ВКУС,ПАРАДОКСЫ ЭСТЕТИЧЕСКОЙ ИНТЕРПРЕТАЦИИ,KUZMA SERGEEVICH PENROV-VODKIN,TOTALITARIAN TASTE,PARADOXES
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