
The paper analyzes a historic essay of a well-known scholar Sh. Fitzpatrick, an expert on Stalinist times. Her approach is mainly microhistoric: analyzing a “little person” diaries, memoire, informal discourse the scholar comes to the conclusion that even emotions were under control of Soviet ideology. Thus the names of such emotional states as “happiness”, and ‘toska’ acquired ideological substratum, fore-grounded in the context of informal discourse.
Анализируется исторический очерк Ш. Фицпатрик, известного слависта, исследователя микроистории, в котором доказывается, что обозначения эмотивных состояний в предвоенной России неизбежно идеологизировались. Идеологизированный субстрат объективируется в контексте дискурсивной практики «маленького человека» (воспоминания, мемуары и пр.).
EMOTIVE STATE ‘HAPPINESS’, EMOTIVE STATE ‘GRIEF’ (“TOSKA”), ИДЕОЛОГИЗИРОВАННОСТЬ, ИДЕОЛОГИЗИРОВАННЫЙ СУБСТРАТ, ЭМОТИВНОЕ СОСТОЯНИЕ «СЧАСТЬЕ», ЭМОТИВНОЕ СОСТОЯНИЕ «ТОСКА», МИКРОИСТОРИЯ
EMOTIVE STATE ‘HAPPINESS’, EMOTIVE STATE ‘GRIEF’ (“TOSKA”), ИДЕОЛОГИЗИРОВАННОСТЬ, ИДЕОЛОГИЗИРОВАННЫЙ СУБСТРАТ, ЭМОТИВНОЕ СОСТОЯНИЕ «СЧАСТЬЕ», ЭМОТИВНОЕ СОСТОЯНИЕ «ТОСКА», МИКРОИСТОРИЯ
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