
The articles is devoted to understanding a historical and philosophical formation of the most important principle internal dispensation of the Russian orthodox church «unity in variety» in context of New Testament. The comparative analysis of the interpretation of this principle by Khomyakov and Orthodox theology is given ontological of this principle for Orthodoxy is shown. Also we can see how this principle was formed and was cultivated in the historical new Testament times of the Christ and the apostles, as it was understood by the followers of Christ, as it was formed and today forms in the environment of the Orthodox society understanding and brotherly love, and other virtues, positive impact on society as a whole.
Статья посвящена осмыслению историко-философского формирования важнейшего принципа внутреннего устроения Русской православной церкви «единства во множестве» в контексте Нового завета. Дан сравнительный анализ трактовки данного принципа А.С. Хомяковым и православным богословием. Показана онтологичность данного принципа для Православия. Также обозначено, как данный принцип формировался и культивировался в исторические новозаветные времена Христом и апостолами, как он осознавался последователями Христа, как формировал и сегодня формирует в среде православного общества взаимопонимание, братскую любовь и другие добродетели, положительно влияющим на общество в целом.
СОБОРНОСТЬ, ХРИСТИАНСТВО, ИСТОРИЧЕСКАЯ ЦЕРКОВЬ, А.С. ХОМЯКОВ, НОВЫЙ ЗАВЕТ, СВЯТАЯ ТРОИЦА, ИНТЕРИОРИЗАЦИЯ ЦЕННОСТЕЙ, ЯЗЫЧЕСТВО, A.S. KHOMYAKOV
СОБОРНОСТЬ, ХРИСТИАНСТВО, ИСТОРИЧЕСКАЯ ЦЕРКОВЬ, А.С. ХОМЯКОВ, НОВЫЙ ЗАВЕТ, СВЯТАЯ ТРОИЦА, ИНТЕРИОРИЗАЦИЯ ЦЕННОСТЕЙ, ЯЗЫЧЕСТВО, A.S. KHOMYAKOV
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