
В статье рассматривается религиоведческий потенциал экзистенциальной феноменологии, рассматриваемой в свете современной философии познания. На примере русской религиозной философии и конкретно философии религии Ильина, анализируются некоторые особенности интегративных стратегий и когнитивных практик, обращенных к религиозному опыту как опыту предельного, где в единстве выступают предикативная и допредикативная сферы суждений, акты веры, практические цели и ценностные ориентации. The article is devoted to religious studies’ potential of existential phenomenology as viewed by modern philosophy of cognition. The author addresses Russian religious philosophy, namely Ilyin’s philosophy of religion, and analyzes some peculiarities of integrative strategies and cognitive practices that refer to religious experience as an ultimate experience which combines predicative and ante-predicative spheres of reasoning, an act of faith, practical goals and values.
ФИЛОСОФИЯ ПОЗНАНИЯ,РЕЛИГИОВЕДЕНИЕ,РЕЛИГИОЗНЫЙ ОПЫТ,РУССКАЯ РЕЛИГИОЗНАЯ ФИЛОСОФИЯ,ЭКЗИСТЕНЦИАЛЬНО-ФЕНОМЕНОЛОГИЧЕСКИЙ ДИСКУРС,PHILOSOPHY OF COGNITION,RELIGIOUS STUDIES,RELIGIOUS EXPERIENCE,RUSSIAN RELIGIOUS PHILOSOPHY,EXISTENTIAL PHENOMENOLOGICAL DISCOURSE
ФИЛОСОФИЯ ПОЗНАНИЯ,РЕЛИГИОВЕДЕНИЕ,РЕЛИГИОЗНЫЙ ОПЫТ,РУССКАЯ РЕЛИГИОЗНАЯ ФИЛОСОФИЯ,ЭКЗИСТЕНЦИАЛЬНО-ФЕНОМЕНОЛОГИЧЕСКИЙ ДИСКУРС,PHILOSOPHY OF COGNITION,RELIGIOUS STUDIES,RELIGIOUS EXPERIENCE,RUSSIAN RELIGIOUS PHILOSOPHY,EXISTENTIAL PHENOMENOLOGICAL DISCOURSE
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