It is, of course, necessary to translate the Qoran for those whose native langua.g.e.s are not Arabic. Thus from the very beginning the Qoran was translated almost into all langua.g.e.s. However, is it possible to argue that the translation of Qoran made by a man is exactly the same as the Qoran in all respects? Those who answer this question qffimatively argue that one can worship in the prayer with the translation of the Qoran. In this article we have dealt with.the arguments of both sides put forward on this matter, and reached a conclusion