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Dans quelle mesure la théologie juive médiévale était-elle scientifique ?
Dans quelle mesure la théologie juive médiévale était-elle scientifique ?
Following the pattern of Marie-Dominique Chenu’s La théologie comme science au XIIIe siècle is researched here the link between theology and science according to Jewish medieval theologians (Saadia Gaon, Judah ha-Levi, Maimonides, Gersonides, Hasdai Crescas and Joseph Albo), beginning with definitions by Bahya Ibn Paquda, Maimonides and the Israeli scholar Dov Schwartz and using the following criteria : what the « truth » of the Revelation means ; the way the Holy Writ expresses its teachings ; the nature of its « wisdom » ; dialectical discourse and truth ; logical nature and role of the so-called principles of faith ; the use of logics in the theological discourse. There exists a watershed of sorts between those thinkers according to which the contents of Revelation and (Aristotelian) science were the same (using other words and a different order), notwithstanding a few apparent incompatibilities, and those who thought that the two forms of knowledge were deeply different.
Philosophie juive médiévale, [SHS.LITT] Humanities and Social Sciences/Literature, [SHS.PHIL] Humanities and Social Sciences/Philosophy, Dialectique et vérité, Jewish medieval theology, Maimonides, Jewish medieval philosophy, Théologie juive médiévale, [SHS.RELIG] Humanities and Social Sciences/Religions, Maïmonide, Dilaectics and truth
Philosophie juive médiévale, [SHS.LITT] Humanities and Social Sciences/Literature, [SHS.PHIL] Humanities and Social Sciences/Philosophy, Dialectique et vérité, Jewish medieval theology, Maimonides, Jewish medieval philosophy, Théologie juive médiévale, [SHS.RELIG] Humanities and Social Sciences/Religions, Maïmonide, Dilaectics and truth
citations This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).0 popularity This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.Average influence This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).Average impulse This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.Average citations This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).0 popularity This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.Average influence This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).Average impulse This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.Average
Citations provided by BIP!Popularity provided by BIP!Following the pattern of Marie-Dominique Chenu’s La théologie comme science au XIIIe siècle is researched here the link between theology and science according to Jewish medieval theologians (Saadia Gaon, Judah ha-Levi, Maimonides, Gersonides, Hasdai Crescas and Joseph Albo), beginning with definitions by Bahya Ibn Paquda, Maimonides and the Israeli scholar Dov Schwartz and using the following criteria : what the « truth » of the Revelation means ; the way the Holy Writ expresses its teachings ; the nature of its « wisdom » ; dialectical discourse and truth ; logical nature and role of the so-called principles of faith ; the use of logics in the theological discourse. There exists a watershed of sorts between those thinkers according to which the contents of Revelation and (Aristotelian) science were the same (using other words and a different order), notwithstanding a few apparent incompatibilities, and those who thought that the two forms of knowledge were deeply different.