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DISKURSUS TAFSIR MAQĀṢIDI

DISKURSUS TAFSIR MAQĀṢIDI
Maqasidi interpretation discourse as a form of response methodology of interpretation to the current situation faced. This response is considered as one of the efforts to synchronize religious teachings to the development and interpretation as well as social society. The explanation in this paper is descriptive as an effort to understand the existence as a maqasidi interpretation in the modern era. This means that maqasidi interpretation as a modern interpretation performs the construction of works of past or classical interpretation using interpretive methods that have developed in contemporary times.
Microsoft Academic Graph classification: Interpretation (philosophy) Sociology Epistemology
Microsoft Academic Graph classification: Interpretation (philosophy) Sociology Epistemology
17 references, page 1 of 2
1 Muhammad Hariyadi, “METODOLOGI TAFSIR AL-QUR'AN KONTEMPORER SALAM PENDEKATAN ILMU KOMUNIKASI MODERN,” Jurnal Statement 11, no. 1 (2021): 30-40.
2 Muhammad Hariyadi and Yusuf Arbi, “Eksposisi Nalar Tafsir Kiai Sholeh Darat; Telaah Transmisi Keilmuan Dan Kontekstualitas Kitab Faidh Ar-Rahman Fi Tarjamah Tafsir Kalam Malik AdDayyan,” Al-Burhan: Jurnal Kajian Ilmu Dan Pengembangan Budaya Al-Qur'an 19, no. 1 (2019): 1-30.
3 J. J. G. Jansen, Diskursus Tafsir Islam Modern (Terj.) (Yogyakarta: Tiara Wacana Yogya: 1997), xii-xvi. 166| al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179.
9 Ignas Goldziher, Madzhab Tafsir: dari Aliran Klasik hingga Modern (Terj) (Yogyakarta: el SAQ Press. 2003), 100.
10 Nur Arfiyah Febriani et al., “GLOBAL CITIZENSHIP EDUCATION IN THE PERSPECTIVE OF QUR ' AN AND,” Psychology and Education Journal 57, no. 57 (2020): 5020-29. 168| al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179.
11 Teungku Muhammad Hasbi ash Shiddiqy. Sejarah dan Pengantar Ilmu al Qur'an dan Tafsir (Semarang: Pustaka Rizki Putra. 2009), 175-201.
12 Nasirudin Baidan, Perkembangan Tafsir al-Qur'an di Indonesia (Solo: Tiga Serangkai Pustaka Mandiri. 2003), 78. al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179 | 169
13. Lihat Ignaz Goldziher, Madzhab Tafsir: dari Aliran Klasik Hingga Modern (Terj), Yogyakarta: Elsaq Press. 2003, hal. 54.
14. 'Ali Hasan al 'Aridi, Tārīkh Ilmi al-Tafsīr wa Manāhij al-Mufassirūn (Dār al-I'tisam. H. 74-78 dan 'Abd al-H{ayy al-Farmawi, Metode Tafsir Maudhu'i dan Cara Penerrapannya (Terj) (Bandung; Pustaka Setia. 2002), 37-38. 170| al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179.
15 Abd. Aziz Saihu, “Implementasi Metode Pendidikan Pluralisme Dalam Mata Pelajaran Pendidikan Agama Islam Saihu,” Belajea: Jurnal Pendidikan Islam 5, no. 1 (2020): 131-50, https://doi.org/10.29240/belajea.v5.
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Maqasidi interpretation discourse as a form of response methodology of interpretation to the current situation faced. This response is considered as one of the efforts to synchronize religious teachings to the development and interpretation as well as social society. The explanation in this paper is descriptive as an effort to understand the existence as a maqasidi interpretation in the modern era. This means that maqasidi interpretation as a modern interpretation performs the construction of works of past or classical interpretation using interpretive methods that have developed in contemporary times.