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DISKURSUS TAFSIR MAQĀṢIDI

Authors: Made Saihu;
Abstract

Maqasidi interpretation discourse as a form of response methodology of interpretation to the current situation faced. This response is considered as one of the efforts to synchronize religious teachings to the development and interpretation as well as social society. The explanation in this paper is descriptive as an effort to understand the existence as a maqasidi interpretation in the modern era. This means that maqasidi interpretation as a modern interpretation performs the construction of works of past or classical interpretation using interpretive methods that have developed in contemporary times.

Subjects by Vocabulary

Microsoft Academic Graph classification: Interpretation (philosophy) Sociology Epistemology

17 references, page 1 of 2

1 Muhammad Hariyadi, “METODOLOGI TAFSIR AL-QUR'AN KONTEMPORER SALAM PENDEKATAN ILMU KOMUNIKASI MODERN,” Jurnal Statement 11, no. 1 (2021): 30-40.

2 Muhammad Hariyadi and Yusuf Arbi, “Eksposisi Nalar Tafsir Kiai Sholeh Darat; Telaah Transmisi Keilmuan Dan Kontekstualitas Kitab Faidh Ar-Rahman Fi Tarjamah Tafsir Kalam Malik AdDayyan,” Al-Burhan: Jurnal Kajian Ilmu Dan Pengembangan Budaya Al-Qur'an 19, no. 1 (2019): 1-30.

3 J. J. G. Jansen, Diskursus Tafsir Islam Modern (Terj.) (Yogyakarta: Tiara Wacana Yogya: 1997), xii-xvi. 166| al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179.

9 Ignas Goldziher, Madzhab Tafsir: dari Aliran Klasik hingga Modern (Terj) (Yogyakarta: el SAQ Press. 2003), 100.

10 Nur Arfiyah Febriani et al., “GLOBAL CITIZENSHIP EDUCATION IN THE PERSPECTIVE OF QUR ' AN AND,” Psychology and Education Journal 57, no. 57 (2020): 5020-29. 168| al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179.

11 Teungku Muhammad Hasbi ash Shiddiqy. Sejarah dan Pengantar Ilmu al Qur'an dan Tafsir (Semarang: Pustaka Rizki Putra. 2009), 175-201.

12 Nasirudin Baidan, Perkembangan Tafsir al-Qur'an di Indonesia (Solo: Tiga Serangkai Pustaka Mandiri. 2003), 78. al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179 | 169

13. Lihat Ignaz Goldziher, Madzhab Tafsir: dari Aliran Klasik Hingga Modern (Terj), Yogyakarta: Elsaq Press. 2003, hal. 54.

14. 'Ali Hasan al 'Aridi, Tārīkh Ilmi al-Tafsīr wa Manāhij al-Mufassirūn (Dār al-I'tisam. H. 74-78 dan 'Abd al-H{ayy al-Farmawi, Metode Tafsir Maudhu'i dan Cara Penerrapannya (Terj) (Bandung; Pustaka Setia. 2002), 37-38. 170| al-Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur'an, Vol. 20, No. 2, Desember 2020: 165-179.

15 Abd. Aziz Saihu, “Implementasi Metode Pendidikan Pluralisme Dalam Mata Pelajaran Pendidikan Agama Islam Saihu,” Belajea: Jurnal Pendidikan Islam 5, no. 1 (2020): 131-50, https://doi.org/10.29240/belajea.v5.

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citations
This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Citations provided by BIP!
popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
BIP!Popularity provided by BIP!
influence
This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Influence provided by BIP!
impulse
This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.
BIP!Impulse provided by BIP!
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