This year (18 XI 1965) it is the 40-th anniversary of the proclamation of the council constitution Dei verbum, which has influenced the dovelopment of the theology of revelation. In this article the author tries to relecture the reality of revelation according to the constitution, which has an interpersonal character whose Author is God revealed and the man is an adressat. God reveals Himself because of love to invite a human being to take part in eternal life. The fullness and endness of revelation has taken place in the incarnated Son of God. God has been revealing since the beginning of creation, in a particular to the first people (primitive revelation), during of history, different nations, until the election of Abraham. In the choosen nation God revealed the mistery of His will and he was acting for them to prepare humanity for His comming in Jesus Christ, which particulary has been shown by profets. The incarnated Son of God was revealing God by all of His life, His teaching, acting, behaviour towards people, and by passion, death and resurrection. In this article the author shows the meaning of revelation to the faith and christian life, Church, the world and theology. In his light the author criticises the pluralistic theology of religion.