The Inculturation of Christianity in Late Imperial China, 1724-1840

Doctoral thesis English OPEN
Laamann, Lars Peter
  • Subject: T | 700 | 8560

The thesis argues that Christianity underwent a profound process of inculturation during the "long eighteenth century", which was caused by the absence of foreign missionaries after the edict of 1724 and by the fact that the Christian centres moved from China's cities into the countryside and wilderness.
  • References (256)
    256 references, page 1 of 26

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    Gao Dianshi   ,Zhongguo lidai tonghua jizhu        “Edited selection of children's stories from China's history”), [Jinan:] Shandong daxue chubanshe       990.

    Gao Gao   and Yan Jiaqi   , “Wenhua dageming” shinian       , Tianjin: Tianjin renmin chubanshe       1986.

    Blaine Gaustad, “Prophets and Pretenders: Inter-Sect Competition in Qianlong China”, in: Late Imperial China XXI-1 (June 2000), pp. 1-40.

    Gen P.A., Die Missionstätigkeit des heiligen Franz Xaver in Japan aus japanischer Sicht, St Augustin: Steyler Verlag 1957.

    Thomas Gerholm and Yngve Georg Lithman (eds), The New Islamic Presence in Western Europe, London: Mansell 1990.

    Jacques Gernet, Chine et christianisme - action et réaction, Paris: Gallimard 1982.

    idem “Gli ambienti intellettuali cinesi all'epoca del Ricci”, in: Atti del convegno internazzionale di studi Ricciani, pp. 101- 120.

    idem (and Janet Lloyd, transl.) China and the Christian Impact - A Conflict of Cultures, Cambridge: Cambridge University Press 1985.

    idem “Problèmes d'acclimatation du christianisme dans la Chine du XVIIe siècle”, in: Alain Forest and Yoshiharu Tsuboii (eds), Catholicisme et sociétés asiatiques, pp. 35-46.

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