This research is entitled "Oei Tjoe Tat's Personality Values ​​as a Chinese Ethnic Nationalist in Indonesia". The author focuses on a theme of personality analysis of the character Oei Tjoe Tat who holds idealism based on the ideals so that Indonesia becomes a place to unite all levels of society by not giving treatment that distingu is hes between ethnicity, nation, religion and race and up holds justice and fosters a sense of kinship in every community. An individual self. This study aims to describe and get a detailed and detailed picture regarding the position of the Chinese ethnicity in Indonesia which has become an inseparable part of the Indonesian nation itself. In this article, the author uses the historical research method with a literature study approach. As for what can be drawn from a conclusion in this study that during colonialism many ethnic Chinese communities participated in the world of the national movement. They have a considerable role in the independence of Indonesia. Likewise, after independence, many ethnic Chinese communities participated in the wheels of government, including Oei Tjoe Tat who became one of the big names among the political elite during the Soekarno government and what he had contributed should also be used as an example and role model in fighting for national ideals

The current era of globalization is certainly a lot of changes in all fields. Especially in the field of science and technology. Science continues to develop rapidly technology is growing rapidly as well. Along with the rapid development of this technology, it also has an impact on everyday life. Where people's lives must also follow the development of technology as it is today. Like wise with culture, as science and technology advances, local cultures must be able to balance or adapt to the times. However, along with the development of technology as it is today, the people of Sungai Gelam Village still maintain their habits or traditions. The tradition of burying this day is a tradition carried out by the people of Sungai Gelam Village during the Eid al-Fitr holiday. The people of Sungai Gelam village continue to carry out the Ngubur Hari Raya Tradition because they think that this tradition must be preserved because according to them itcontains a lot of religious elements as well as to connect the ties of friendship between extended families. The development of the times in the Industrial Revolution era had no effect on the people of Sungai Gelam Village. For them, times may change, but their ancestral culturemust be preserved and will not be timeless.

This research is about the history of women's fashion style in Jambi in the 1900s - 1970s. Aims to add to the repertoire of writing about the history of gender and historical fashion in Jambi. This study describes how women's fashion style travels in Jambi City, as well as the influence of the entry of modernity and the impact it has on women's clothing styles in Jambi City. This research uses the historical method which has 4 stages, namely heuristics, source criticism, interpretation, and historiography. Kebaya clothing is a clothing that is often used in the daily life of women in the city of Jambi. But along with the times and culture, it began to shift with the presence of clothing from western countries such as dresses, mini skirts and midi skirts that showed the feminine side and also became a trend, especially for urban teenagers. The 1970s was a decade that was quite influential in the fashion sector in Indonesia, because this yearfashion designers began to appear and in Indonesia experienced freedom in dressing. For Jambi, this year is the year Jambi City women started wearing pants as their daily clothing. However, it does not make the existence of the kebaya and clothes brackets disappear.

Modern education in Indonesia is characterized by the emergence of western education brought by the Dutch since the VOC of the 1600s until the emergence of ethical politics in the 19th century in the Dutch East Indies. One form of development of western modern education is the special education of indigenous teachers, namely kweekschool. The Kweekschool institution will be the forerunner to the increasing quality of education in the Dutch East Indies after the implementation of ethical politics.  Methodology in waiting refers to historical qualitative which includes topic selection, heuristics, verification, interpretation, and historical writing.  Therefore, the problems taken from the subject matter generally surround Kweekschool whose impact on the lives of the indigenous people of the Dutch East Indies. Until Kweekschool graduates and their work in the movement.

This study was motivated by the presence of Syamsulwatir as a press figure from West Sumatra when the scarcity of newspapers in Jambi city began in the New Order era when compared to the previous era. The focus of this research is to examine the life history of Syamsulwatir, Syamsulwatir's thoughts and the impact of Syamsulwatir's thoughts on the history of the press in the city of Jambi. The purpose of writing this study is the development process of Syamsulwatir's thought, to obtain an overview of the ideas behind each of Syamsulwatir's thought activities. This research method uses the critical historical method which is carried out through the heuristic stage, source criticism, analysis and interpretation, and historiography. From the findings, Syamsulwatir as a press figure was greatly influenced by the socio-cultural and educational conditions he experienced. The style of struggle for thought and Syamsulwatir's very prominent role was the establishment of the weekly newspaper Independent. This style of struggle is greatly influenced by the conditions in which he lives, namely the city of Jambi. One of the most significant things from Syamsulwatir for the Jambi area is the concept of thinking in the development of the press. Syamsulwatir's presence revived the press in the city of Jambi.

Rimbo Ilir transmigration settlement was opened for the first time in 1978. This transmigration area is a residential area for transmigrants originating from Wonogiri Regency. This study aims to determine the process of entering the transmigration community in Rimbo Ilir District, Tebo Regency, the dynamics of the transmigration community in Rimbo Ilir and the development of the socio-economic life of the Javanese transmigrant community in Rimbo Ilir District. This study used a historical research method consisting of four steps, namely collection of sources, source criticism, interpretation and historiography. Sources that are widely used in this study are oral sources because the perpetrator is still there and allows him to be interviewed. The results showed that the transmigrants who came were Bedol Desa transmigrants who came from Wonogiri Regency. The background of the arrival of the transmigrants was that their area was inundated by the construction of the Gajah Mungkur Reservoir and to improve economic life by opening new land. Since the arrival of the transmigrants, their socio-economic life has grown rapidly because of the rapid development of rubber plants and the price is quite expensive, the harvest period is relatively fast and the risk of loss is minimal, making the economic situation of the transmigration community gradually improved.

The development of Islamic education in Jambi, the establishment of the White Langgar by Sheikh Khotib Mas'ud in 1868, then continued with the association of alumni scholars of alMadrasty Shalatiyah and the Darul Ulum madrasa in Mecca which began to build a learning place called maktab (kuttab house) and madrasas called with a reed madrasa because it was built with materials from bamboo. The early madrasas that were established and eventually became the parent for the madrasas in Jambi included the Sa'adatuddarein madrasa in Tahtulyaman village which was led by Sheikh Ahmad bin Abdul Syakur; the Nurul Islam madrasa in Tanjung Pasir led by H. Kemas Muhammad Soleh bin H. Kemas Muhammad Yasin; the Nurul Iman madrasa in Ulu Gedong led by H. Ibrahim bin Sheikh A. Majid; and Madrasah Al-Jauharen in Sungai Asam Darat village (Kampung Manggis, Jambi city now) which is led by H. Usman bin H. Ali. Islamic education then experienced developments starting after the organizational scholars realized the Tsamaratul Insan Association in 1915. The existence of Islamic educational institutions has a role in building the nation, especially the Jambi Malay State where the knowledge developed is equivalent and relevant to the civilization that continues to develop from time to time. The writing of this paper uses historical methods consisting of heuristics (collection of sources), source criticism, interpretation (interpretation), and historiography (writing).

This study aims to analyze the concept of Madurese culture in the context of settlement and agriculture. The Madurese community is an agrarian society originating from the island of Madura with the dominant characteristic of using the Madurese language. Today, the Madurese are famous for the habit of people who often migrate outside the island of Madura, this is done solely to meet the economic needs of the Madurese. Many factors affect the migration activity, but the most dominant is that on the island of Madura the land is not fertile so that the Natural Resources in Madura are not well developed, especially in the agricultural sector. Even so, the Madurese have the concept of living and farming. In the concept of living it is known as the Tanean Lanjheng, while in the agricultural system it is known as the Moor Ecological system. This study uses a historical method approach consisting of heuristics, criticism, interpretation and historiography. Therefore, in this study, it is known: 1) Ecological systems in the agricultural system on the island of Madura, 2) The housing ecology system of the Madurese community, and 3) Implications of the agricultural and housing system on the socio-economy community of Madura.

The existence of air transportation cannot be separated from human life that supports politics and defense and security. The Paal Merah Jambi airport has been around since 1933 and is a symbol of the transportation revolution of the Jambi area. Dutch military aggression I and II helped drag Paal Merah into conflict by using it as one of the entrances to control Jambi and as an important transportation asset. On the other hand, during military aggression the Jambi government had planned to build an airline but failed. This study aims to determine the history and role of the Paal Merah Jambi airport during the Dutch military aggression. The research method used in this research is historical methods, consisting of heuristics, source criticism, interpretation and historiography. Through this method, it shows that the construction of Paal Merah Jambi airport is influenced by the need for efficient transportation for communication and defense. However, over time it has begun to penetrate the economic sector through commercial flights. The construction of the Paal Merah Jambi airport is indeed influenced by economic, social and political backgrounds. In its historical development, Paal Merah Jambi airport is an important aircraft transit place for domestic and international flights. In addition, this place also provides aircraft refueling, which is no longer found.