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Inkarnasi Logos merupakan suatu tema yang penting dalam wacana teologi Kristen. Dalam konteks pluralisme saat ini Kristologi ini ditinjau kembali secara kritis oleh para teolog (terutama teolog agama-agama) berdasarkan pada asumsi bahwa gagasan ini sangat eksklusif dan tidak mempromosikan dialog antar agama. Dalam artikel ini saya mencoba untuk menguji kembali asumsi ini dengan didasarkan pada investigasi biblis terhadap konsep Logos, terutama konsep Injil Yohanes. Menurut Yohanes, Logos memiliki tiga peran penting sebagai agen penciptaan, agen penyataan, dan agen penyelamatan. Sebagai agen penciptaan Logos diperkenalkan sebagai mitra Allah dalam penciptaan ‘semua’ (panta). Dalam hal peran penyataan dan penyelamatan, Logos ditampilkan sebagai yang berinkarnasi yang membebaskan orang dari penderitaan melalui ‘tanda-tanda’ sebagaimana dicatat di dalam Injil Yohanes. Tiga ide yang menarik tentang Logos Yohanes ini – terutama gagasan universalitas Logos dan Kristologi pembebasan agama-agama – pada akhirnya akan direfleksikan dalam konteks pluralisme agama.(The incarnation of “Logos” is an essential and important theme in Christian theological discourse. In the context of religious pluralism today this Christology is critically reviewed by theologians based on the assumption that it is too exclusive and does not promote the interreligious dialogue. In this article, I try to examine that assumption based on the biblical investigation to the concept of Logos, especially in the Gospel of John. According to John, Logos has three important roles as the agent of creation, revelation, and salvation. As the agent of creation Logos is presented as God’s co-creator who partook in the creation of “all” (panta). In term of his role in revelation and salvation, Logos is presented as the Incarnated who liberated people from suffering through ‘the signs’ as noted in the Gospel. These three interesting ideas of Logos of the Gospel of John – especially universality of Logos and the liberation Christology of religions – will finally be reflected in the context of religious pluralism)

In this article, I would like to discuss about Raimundo Panikkkar‟s concept of Intra Religious Theology and see how it is understood in Asian context which has been colored by religious diversity and suffering. I will firstly begin by decsribing these two contexts considered as dominant in Asia and then followed with religious views of poverty and suffering. After that, I will discuss about the concept of Intrareligious Dialogue as proposed by Panikkar and how it helps us as Asians to deal with religious plurality and suffering.

This article presents a meta analysis toward 14 studies that have examined the influence from the Modernized Tax Administration System (MTAS) on the tax compliance. This analysis evaluated the correlation between MTAS and tax compliance by directly correcting error of sampling and measurements. The summary of analysis provided a support for the hypothesis that MTAS has a correlation on tax compliance. The results also showed MTAS have been identified as a predictor of the tax compliance.

Trammel net adalah alat tangkap alternatif pengganti trawl untuk tujuan penangkapan udang. Namun alat tangkap trammel net ternyata merupakan alat tangkap yang kurang selektif terhadap hasil tangkapan. Hal ini terlihat dari banyaknya ikan hasil tangkapan sampingan (bycatch) dari alat tangkap trammel net yang ikut tertangkap. Apabila hal tersebut dibiarkan berlanjut tanpa adanya usaha untuk penanggulangannya, maka akan mengancam kelestarian populasi ikan di perairan Indonesia, karena umumnya ikan hasil tangkapan sampingan setelah dibuang ke laut mengalami kematian. Salah satu jenis ikan yang termasuk hasil tangkapan sampingan alat tangkap trammel net adalah ikan bilis (Thryssa mystax). Penelitian ini dilakukan untuk mengetahui selektivitas trammel net dari berbagai jenis ukuran mata dan jenis bahan jaring lapisan dalam (inner net) terhadap ikan bilis (Thryssa mystax).

Proporsi imigran dari satu negara ke negara lain sangat bervariasi. Di beberapa negara imigran melebihi setengah populasi, sementara di beberapa negara lain di bawah 0,1%. Negara mana yang memiliki imigran paling banyak? Dari mana imigran-imigran berasal? Bagaimana persebaran imigran di seluruh dunia? Di sini kami memberikan ikhtisar jumlah dan proporsi imigran di berbagai negara di seluruh dunia.

In this article, I would like to discuss about Raimundo Panikkkar‟s concept of Intra Religious Theology and see how it is understood in Asian context which has been colored by religious diversity and suffering. I will firstly begin by decsribing these two contexts considered as dominant in Asia and then followed with religious views of poverty and suffering. After that, I will discuss about the concept of Intrareligious Dialogue as proposed by Panikkar and how it helps us as Asians to deal with religious plurality and suffering.