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Hemligstämpla eller utplåna? Arkivbildningen och den personliga integriteten i Sverige 1900–2015

By examining the donations by the local nobility to the local church, this thesis aims to study the church as a public room. By analyzing the donations of the nobility in relation to Habermas concept of the public sphere and the concept of conspicuous consumption the donations to the churches can be viewed as manifestations of power. This thesis studies all donations to the churches that leaves material and visual remnants in the church room. The results shows that there was a conscious strategy for the nobility to use the church for manifestation and representation of power. The nobility used their donations to manifest their power and to represent the power towards the people. This was done by filling the church with their names and coats of arms. By donating liturgical objects, church silver, chapels and coats of arms used for funerals the nobility was able to symbolically place themselves in the religious rituals. The church as a room was a symbolically and hierarchical place, and by connecting themselves with this room by donations the nobility could manifest their position in society, both locally and nationally. 

The dissertation is a biography of the industrialist and statesman Christian Lundeberg, a leading and stongly pronounced conservative actor in Swedish political life during the decades around1900, but nowadays almost forgotten. The purpose is to identify the main forces – convictions as well as external factors – behind his actions. He was very influential within a range of important sectors, i.a. compulsory national service, repeated interventions to keep the iron ore of Norrland under Swedish ownership, establishment of a regular conservative party and the decision on the vote to right (for men) in 1907. His most well-known action was as Swedish Prime Minister and head architect behind the peaceful dissolution in 1905 of the union with Norway. However for a long time biographies have not been regarded as ”real” scientific work within the concerned academic Swedish circles. For this reason the introductory chapter analyses these discussions and concludes that time now is ready for the genre to come in from the cold , enumerating six criteria regarded to be of paramount importance. These are being observed in the consecutive parts of the study. The following chapter studies the concept of paternalism as defined within Swedish professional circles, forming a background to the remaining parts of the dissertation. In their turn these present thorough reviews both of Lundeberg’s activities as a paternalistic foundry proprietor in the local family owned community of Forsbacka and of his contributions on the central political level. The final chapter summarizes the driving forces behind Lundeberg’s activities in stating that he was not an ultraconservative person, a priori opposing all progress. Instead as the years passed he developed a clear readiness for compromise solutions. Three key concepts are said to be central to the understanding of his person: “Fatherland”, ”Responsibility” and “Duty”. Throughout all his life he adhered to many of the paternalistic principles and values he learnt at an early age in Forsbacka. His present anonymity is explained by the fact that he in a retrospective very often is considered as being defeated in a number of political convictions now regarded as important.

This masters essay studies the stone cist phenomenon during the late Neolithic and early Bronze Age on the island of Gotland. The aim of the study is to understand the importance of the stone cist in society during this period, as well as attempting to categorize the stone cists located on the island. It can be argued that society during this period was a agricultural, highly hierarchical society with indications of a power center at the west northwestern parts of the island. Stone cists can be seen having different contexts involving number of individuals, location and features connected to the cist.An osteological study has also been performed on the skeletal material from the stone cist Alskog 48:1, with the aim of getting further knowledge regarding number of individuals and the age and sex distribution of those individuals. As well as questions regarding the stone cist construction and dating. The bone material presented 26 individuals, contrary to the 15 individuals which was initially identified during the excavation. These 26 individuals were of all ages, both male and female, with a slight majority of males. The stone cist which is a natural roofless cave, a natural cist, can according to the criteria defining a stone cist, be regarded as a stone cist and not another construction. Denna magisteruppsats behandlar hällkistor under senneolitikum och äldre bronsålder på Gotland. Frågeställningar kring hällkistans betydelse i samhället under denna tid diskuteras, samt om det är möjligt att producera en kategorisering av hällkistor. Hällkistan har varit en viktig del i det senneolitiska - äldre bronsålders samhället, utifrån dessa går det identifiera ett agrikulturellt starkt hierarkiskt samhälle med indikationer på ett maktcenter i väst nordvästra kustregionen av ön. Kategorisering av hällkistor har visat olika särdrag hos hällkistor, vilka involverar individantal, lokalisering samt ytterligare anläggningar anslutna till hällkistan.En osteologisk analys har även utförts på skelettmaterialet hällkistan, Alskog 48:1 med frågor kring individantal, kön och ålderfördelning. Samt frågor kring datering på hällkistan och dess konstruktion. Benmaterialet presenterade 26 individer, i motsats till de 15 individer som initialt antagits funnits, av dessa fanns individer i alla åldrar. Både män och kvinnor identifierades, med en liten majoritet av män. Hällkistan i fråga som är en naturlig taklös grotta, naturlig kista, enligt de kriterier som använts kan denna konstruktion anses vara en hällkista och ingen annan typ av konstruktion.

The purpose of this thesis is to examine the earliest active time period of the harbour of Västergarn on the island of Gotland. The exact time of the founding of Västergarn has been debated for almost a century. Extensive excavations were conducted between 2005 and 2013 by the University of Gotland which resulted in a large amount of pottery, of which the earliest type was the Baltic Sea ware. I aim to add to this discussion with a study of the morphology and chronology of the Baltic Sea ware found at the site. This type of pottery is an excellent archaeological source material for exploring the early history of Västergarn. Because the Baltic Sea ware is found all over the excavated area it provides evidence for the material needs of a growing urban population. As an everyday resource for the people of Västergarn it also indicates when the site was permanently settled. The study of the morphology and the distribution pattern clearly shows that Västergarn was well populated already in the 12th century. Such an early date for occupation of the site has been questioned in earlier research. There is now archaeological evidence to argue that the settlement within the earthen rampart was probably founded in the second half of the 11th century. In the same time period Visby was established as an urban site. Furthermore, based on a topographical study comparing the presence of Baltic Sea ware in different trenches with the shore line I argue the rampart was constructed somewhere between circa 1000 and 1200 A.D. Syftet med denna uppsats är att undersöka den tidigaste aktivitetsperioden i den gotländska hamnen Västergarn. Den exakta tiden för Västergarns grundande har debatterats i nästan ett århundrade. Extensiva utgrävningar genomförda av Högskolan på Gotland mellan 2005 och 2013 resulterade i en stor mängd keramik, varav östersjökeramiken är den äldsta. Jag ämnar utveckla denna diskussion med en studie av morfologin och kronologin av östersjökeramiken som finns på platsen. Denna godstyp är ett utmärkt arkeologiskt källmaterial i undersökningen av Västergarns tidiga historia. Då östersjökeramiken har hittats på nästan hela det utgrävda området bevisar det att en växande befolkning fanns på platsen. Som vardagsgods i Västergarn antyder keramiken också när platsen blev permanent befolkad. Studien av östersjökeramikens morfologi och korologi visar också tydligt att Västergarn var välbefolkat redan under 1100-talet. En så tidig datering för platsens befolkning har länge varit ifrågasatt inom tidigare forskning. Nu finns det dock arkeologiskt bevis att platsen troligen blivit grundad under den andra halvan av 1000-talet. Staden Visby grundades under samma tidsperiod. Fortsättningsvis, med basis i en topografisk analys som jämför östersjökeramikens närvaro i vissa schakt med strandlinjen argumenterar jag för att Västergarnsvallen byggdes någon gång mellan cirka år 1000 och 1200.

The intent of this examination is to study anatomical jewelry design, withreproductions of the clitoris and uterus, its feminist connection and symbolism.Three Swedish female designers represent the foundation for this study, wheretheir specific jewelry is analyzed. Choice of designers are Clit co,Feministsmeden and Statement by Lann, a presentation of them can be found inthe second part on page 15. The main question in this study is; How come thewoman's body and genitals have become jewelry and how are these symbolslinked to feminism? Are these anatomical images inclusive or exclusive from agender perspective? The method in this survey focuses on semiotics and imageanalysis with inspiration from discourse analysis and hermeneutics, with atheory rooted in gender, feminism and exposition of the female body. Byfocusing on signification and intention, the study reaches a hypotheticalconclusion about the connection between anatomical jewelry and feminism.  Syftet med denna undersökning är att studera anatomisk smyckesdesign, med återgivningenav klitoris och livmodern, dess feministiska anknytning och symbolik. Tre svenska kvinnligadesigners står som material för studien, där deras specifika smycken analyseras. I del två avarbetet presenteras de utvalda kreatörerna Clit co, Feministsmeden och Statement by Lann.Huvudfrågan i denna studie är; Hur kommer det sig att kvinnans kropp och könsorgan harblivit smycken och hur är dessa symboler kopplade till feminism? Är dessa anatomiskaskildringar inkluderande eller exkluderande ur ett genusperspektiv? Metoden i studienfokuserar på semiotisk bildanalys med inspiration ur diskursanalys och hermeneutik, medteori förankrad i genus, feminism och kroppspolitik. Genom att fokusera på budskap ochintention når studien en hypotetisk slutsats kring sambandet mellan anatomiska smycken ochfeminism.

Review of Corpus Linguistics and 17th-century Prostitution: Computational Linguistics and History by Anthony McEnery and Helen Baker (2017)