handle: 11012/196459
Phoebe Apperson Hearst měla velmi úspěšného vlastního syna Williama, který byl ale více jako jeho otec: tvrdý obchodník. Našla však jemnou, uměleckou duši v malíři Orrinu Peckovi (1860–1921), který byl údajně gay a který ji, ještě za života své vlastní matky, začal oslovovat „má druhá mámo.“ Na základě podrobného výzkumu jejich vzájemné korespondence v Peckově pozůstalosti se můžeme ptát, jak moc si byla progresivní, bohatá žena 19. století, jakou byla Phoebe Hearst, vědoma Peckovy sexuality a pokud ano, jestli s tím neměla problém, nebo šlo o nevyřčené tajemství mezi nimi? Jejich příběh představí historik umění Ladislav Zikmund-Lender. Phoebe Apperson Hearst had a very successful son of William, but he was more like his father: a tough businessman. However, she found a delicate, artistic soul in the painter Orrin Peck (1860–1921), who was allegedly gay and who, while still his own mother's life, began to address her as “my second mother.” Based on a detailed study of their correspondence in Peck's estate, we may ask how much a progressive, rich 19th-century woman like Phoebe Hearst was aware of Peck's sexuality, and if so, if she had no problem with it, or was it an unspoken secret between them? Their story will be presented by art historian Ladislav Zikmund-Lender.
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Cabeço da Amoreira is a well-studied shell midden with a robust chronology based on a large number of radiocarbon dates on Mesolithic human burials. Surprisingly, we discovered one individual that lived about 400 years ago buried in this site. We employed a multidisciplinary approach integrating archaeology, historical records, genetics, radiocarbon dating and stable isotope analysis to investigate the biogeographic origins of this individual and burial circumstances. We could determine that this was a man of West African origin, probably from Senegambia, arriving in Portugal via the Trans-Atlantic Slave Trade. Our study provides new insights into aspects of the life and death of a first-generation African individual in Portugal during the Trans-Atlantic Slave Trade period and highlights the power of multidisciplinary research to unravel unwritten history. 1. Introduction 2. Archaeological material 3. Methods 3.1. Radiocarbon and stable isotope analyses of carbon, nitrogen, and oxygen 3.2. Bayesian modelling of chronology, diet, and spatial mobility 3.3. Ancient DNA 3.4. Archaeological and historical record 4. Results 4.1. Chronology 4.2. Archaeological record 4.3. Genetic analysis 4.4. Stable isotopes, diet, and place of origin 4.5. Historical record 5. Discussion 6. Conclusion
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The European Union emerged as an important actor in debates on ‘migrant integration’, yet remains understudied. This paper critically maps the EU Framework on migrant integration, outlining the ruptures and continuities that have shaped EU’s approach to ‘diversity governance’ in the past three decades. I propose a typology of the (sometimes opposing) discourses that converge in the EU migrant integration policy, differentiating between neoliberal, egalitarian (welfarist), securitarian and boundary integrationism. I argue that while the early predominantly welfarist and neoliberal discourse on integration was only vaguely interested in questions of values and identity, the recent reformulation of the EU’s integrationist strategy represents a break from universalist ideas of a ‘European community’. In particular, the Commission under von der Leyen adopted a more nativist and securitarian discourse that frames ‘integration’ as a wager in an alleged civilizationist clash between the liberal and the ‘illiberal’ world. I argue that the rising importance of adherence to liberal values as a proxy for ‘integration’, the reinvention of ‘European values’ as cultural values springing from the Judeo-Christian liberal tradition, and drawing new boundaries around the subject of integration are three developments that amount to an important shift in the European Union’s migration and integration agenda.
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handle: 11012/196459
Phoebe Apperson Hearst měla velmi úspěšného vlastního syna Williama, který byl ale více jako jeho otec: tvrdý obchodník. Našla však jemnou, uměleckou duši v malíři Orrinu Peckovi (1860–1921), který byl údajně gay a který ji, ještě za života své vlastní matky, začal oslovovat „má druhá mámo.“ Na základě podrobného výzkumu jejich vzájemné korespondence v Peckově pozůstalosti se můžeme ptát, jak moc si byla progresivní, bohatá žena 19. století, jakou byla Phoebe Hearst, vědoma Peckovy sexuality a pokud ano, jestli s tím neměla problém, nebo šlo o nevyřčené tajemství mezi nimi? Jejich příběh představí historik umění Ladislav Zikmund-Lender. Phoebe Apperson Hearst had a very successful son of William, but he was more like his father: a tough businessman. However, she found a delicate, artistic soul in the painter Orrin Peck (1860–1921), who was allegedly gay and who, while still his own mother's life, began to address her as “my second mother.” Based on a detailed study of their correspondence in Peck's estate, we may ask how much a progressive, rich 19th-century woman like Phoebe Hearst was aware of Peck's sexuality, and if so, if she had no problem with it, or was it an unspoken secret between them? Their story will be presented by art historian Ladislav Zikmund-Lender.
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Cabeço da Amoreira is a well-studied shell midden with a robust chronology based on a large number of radiocarbon dates on Mesolithic human burials. Surprisingly, we discovered one individual that lived about 400 years ago buried in this site. We employed a multidisciplinary approach integrating archaeology, historical records, genetics, radiocarbon dating and stable isotope analysis to investigate the biogeographic origins of this individual and burial circumstances. We could determine that this was a man of West African origin, probably from Senegambia, arriving in Portugal via the Trans-Atlantic Slave Trade. Our study provides new insights into aspects of the life and death of a first-generation African individual in Portugal during the Trans-Atlantic Slave Trade period and highlights the power of multidisciplinary research to unravel unwritten history. 1. Introduction 2. Archaeological material 3. Methods 3.1. Radiocarbon and stable isotope analyses of carbon, nitrogen, and oxygen 3.2. Bayesian modelling of chronology, diet, and spatial mobility 3.3. Ancient DNA 3.4. Archaeological and historical record 4. Results 4.1. Chronology 4.2. Archaeological record 4.3. Genetic analysis 4.4. Stable isotopes, diet, and place of origin 4.5. Historical record 5. Discussion 6. Conclusion
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The European Union emerged as an important actor in debates on ‘migrant integration’, yet remains understudied. This paper critically maps the EU Framework on migrant integration, outlining the ruptures and continuities that have shaped EU’s approach to ‘diversity governance’ in the past three decades. I propose a typology of the (sometimes opposing) discourses that converge in the EU migrant integration policy, differentiating between neoliberal, egalitarian (welfarist), securitarian and boundary integrationism. I argue that while the early predominantly welfarist and neoliberal discourse on integration was only vaguely interested in questions of values and identity, the recent reformulation of the EU’s integrationist strategy represents a break from universalist ideas of a ‘European community’. In particular, the Commission under von der Leyen adopted a more nativist and securitarian discourse that frames ‘integration’ as a wager in an alleged civilizationist clash between the liberal and the ‘illiberal’ world. I argue that the rising importance of adherence to liberal values as a proxy for ‘integration’, the reinvention of ‘European values’ as cultural values springing from the Judeo-Christian liberal tradition, and drawing new boundaries around the subject of integration are three developments that amount to an important shift in the European Union’s migration and integration agenda.
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