• 2015-2024close
• Open Access close
• Restricted close
• Publications close
• Publikationer från KTH close
• Digital Humanities and Cultural Her... close
• GOTRIPLE - Social Sciences and Huma... close

Studies of infrastructure have demonstrated broad differences between Northern and Southern cities, and deconstructed urban theory derived from experiences of the networked urban regions of the Global North. This includes critiques of the universalisation of the historically–culturally produced normative ideal of universal, uniform infrastructure. In this commentary, we first introduce the notion of ‘heterogeneous infrastructure configurations’ (HICs) which resonates with existing scholarship on Southern urbanism. Second, we argue that thinking through HICs helps us to move beyond technological and performative accounts of actually existing infrastructures to provide an analytical lens through which to compare different configurations. Our approach enables a clearer analysis of infrastructural artefacts not as individual objects but as parts of geographically spread socio-technological configurations: configurations which might involve many different kinds of technologies, relations, capacities and operations, entailing different risks and power relationships. We use examples from ongoing research on sanitation and waste in Kampala, Uganda – a city in which service delivery is characterised by multiplicity, overlap, disruption and inequality – to demonstrate the kinds of research questions that emerge when thinking through the notion of HICs.

Can walking trails be understood not only as routes to history and heritage, but also as heritage in and of themselves? The paper explores the articulation of trails as a distinct landscape and mobility heritage, bridging the nature-culture divide and building on physical and intellectual movements over time. The authors aim to contribute to a better understanding of the geography of trails and trailscapes by analysing the emergence of the Swedish-Norwegian trail Finnskogleden. The trail is situated in the border region spanning the former county of Hedmark in present-day Innlandet County, south-eastern Norway, and Värmland County in mid-western Sweden, a forested area where Finnish-speaking immigrants settled from the 16th century to the early 20th century. Archives, literature, interviews, and field visits were used to analyse the emergence and governance of the trail. The main finding is the importance of continuous articulation work by local and regional stakeholders, through texts, maps, maintenance, and mobility. In conclusion, the Finn forest trailscape and its mobility heritage can be seen as an articulation of territory over time, a multilayered process drawing on various environing technologies, making the trail a transformative part of a trans-border political geography. QC 20220308

Notions of research quality are contextual in many respects: they vary between fields of research, between review contexts and between policy contexts. Yet, the role of these co-existing notions in research, and in research policy, is poorly understood. In this paper we offer a novel framework to study and understand research quality across three key dimensions. First, we distinguish between quality notions that originate in research fields (Field-type) and in research policy spaces (Space-type). Second, drawing on existing studies, we identify three attributes (often) considered important for ‘good research’: its originality/novelty, plausibility/reliability, and value or usefulness. Third, we identify five different sites where notions of research quality emerge, are contested and institutionalised: researchers themselves, knowledge communities, research organisations, funding agencies and national policy arenas. We argue that the framework helps us understand processes and mechanisms through which ‘good research’ is recognised as well as tensions arising from the co-existence of (potentially) conflicting quality notions.

This article analyzes the published journals of two Lutheran clergymen active in the Sami areas of the early nineteenth century Nordic countries, Petrus Laestadius (Sweden) and Jacob Fellman (Finlan...

PurposeThe creation and dissemination of fake news can have severe consequences for a company’s brand. Researchers, policymakers and practitioners are eagerly searching for solutions to get us out of the “fake news crisis”. Here, one approach is to use automated tools, such as artificial intelligence (AI) algorithms, to support managers in identifying fake news. The study in this paper demonstrates how AI with its ability to analyze vast amounts of unstructured data, can help us tell apart fake and real news content. Using an AI application, this study examines if and how the emotional appeal, i.e., sentiment valence and strength of specific emotions, in fake news content differs from that in real news content. This is important to understand, as messages with a strong emotional appeal can influence how content is consumed, processed and shared by consumers.Design/methodology/approachThe study analyzes a data set of 150 real and fake news articles using an AI application, to test for differences in the emotional appeal in the titles and the text body between fake news and real news content.FindingsThe results suggest that titles are a strong differentiator on emotions between fake and real news and that fake news titles are substantially more negative than real news titles. In addition, the results reveal that the text body of fake news is substantially higher in displaying specific negative emotions, such as disgust and anger, and lower in displaying positive emotions, such as joy.Originality/valueThis is the first empirical study that examines the emotional appeal of fake and real news content with respect to the prevalence and strength of specific emotion dimensions, thus adding to the literature on fake news identification and marketing communications. In addition, this paper provides marketing communications professionals with a practical approach to identify fake news using AI.

This study examines the notion of substitutionalism, which assumes that the introduction of sustainable alternatives will inherently displace unsustainable production and consumption systems. By studying the emergence of two historical examples of sustainable consumption, book and video rental, this study offers a unique opportunity to understand the effects of sharing from a distance and as a dominant consumption practice. The findings show that commercial lending did not displace new sales; instead, it transformed these subjects into mass-consumer products. Rental offered a lower price, greater supply, established new branches, and turned reading books and watching movies at home into consumer cultures. Producers initially resisted rental, but seized shares of the income as rental grew, and controlled the rental market so that cannibalization of the conventional consumption practices was avoided. This research challenges the core assumption of substitutionalism and highlights the need for a deeper understanding of market dynamics. QC 20240403

Silvi-Cultural Encounters: The Swedish University of Agricultural Sciences and Higher Forestry Education in Ethiopia, 1986–2009The article discusses the Swedish University of Agricultural Sciences’ support to higher forestry education in Ethiopia, which took place between 1986 and 2009 in the context of Swedish-Ethiopian development cooperation. Against a growing historical interest in transnational encounters within the field of education, it analyses how Swedish forestry experts designed educational programs and taught in new environments. The concept of “silvi-culture” is introduced to signify that the tensions that arose within this aid effort related both to the technicalities of forestry education and to diverging academic and social cultures. The article is structured around three kinds of “silvi-cultural encounters” that describe the development of the project both chronologically and thematically. These encounters are used to demonstrate how the forest as a concrete, physical place was of central importance to the Swedish experts, as well as to show how they were guided by preconceptions developed within the framework of a Swedish silvi-culture that was only partially compatible with the conditions in Ethiopia.