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AbstractThousands of Roma were killed in Ukraine by the Nazis and auxiliary police on the spot. There are more than 50,000 Roma in today’s Ukraine, represented by second and third generation decendants of the genocide survivors. The discussion on Roma identity cannot be isolated from the memory of the genocide, which makes the struggle over the past a reflexive landmark that mobilizes the Roma movement. About twenty Roma genocide memorials have been erected in Ukraine during last decade, and in 2016 the national memorial of the Roma genocide was opened in Babi Yar. However, scholars do not have a clear picture of memory narratives and memory practices of the Roma genocide in Ukraine. A comprehensive analysis of the contemporary situation is not possible without an examination of the history and memory of the Roma genocide before 1991.

Iron ore mining in the Norrbotten region of Sweden began in the early years of the twentieth century as a commercially uncertain and even dangerous proposition. But even before it began to generate profits, public debate began over the appropriate role of the state and of private capital (including foreign investors). This included whether iron ore should be exported for profit or retained for future processing in Sweden—even though the technology and infrastructure for such domestic industry did not exist. Tracing the evolution of this debate in the Swedish news media through to the First World War, this paper argues that the revenue generated by exports became more attractive than the promise of future domestic industry because that revenue could underwrite pressing political objectives. Although domestic iron ore processing remained linked to visions of future industrial prosperity, uncertain visions of future prosperity lost appeal as the capacity for export revenues to generate prosperity in the present became more potent.

School in the shadow: Private education in Stockholm 1735. During the early eighteenth century, private education was a more significant sector of the educational market than was public education, regarding the number of students and teachers, the presence of female students and teachers, the social background of the students, and the introduction of a more diverse and modern curriculum. Hitherto, little has been known of the actual scope or general conditions of private education, which has been over-shadowed by studies of public education. The article maps private education through the Stockholm Church Consistory’s (Stockholms stads konsistorium) thorough inventory of private teachers in the capital of Sweden during 1734–36, providing information of both suppliers and consumers within the private sector of the educational market, as well as of the practice and functions of private education in early modern time.

Review of Corpus Linguistics and 17th-century Prostitution: Computational Linguistics and History by Anthony McEnery and Helen Baker (2017)

This article considers colonial rhetoric manifested in representations of early settlement in the mining town of Kiruna in northernmost Sweden. Kiruna was founded more than 100 years ago by the LKAB Company with its centre the prosperous mine on Sami land. Continued iron ore mining has made it necessary to relocate the town centre a few kilometres north-east of its original location to ensure the safety of the people. The ongoing process of the town’s transformation due to industrial expansion has given rise to the creation of a memorial park between the town and the mine, in which two historical photographs have been erected on huge concrete blocks. For the Swedish Sami, the indigenous people, the transformation means further exploitation of their reindeer grazing lands and forced adaption to industrial expansion. The historical photographs in the memorial park fit into narratives of colonial expansion and exploration that represent the town’s colonial past. Both pictures are connected to colonial, racialised and gendered space during the early days of industrial colonialism. The context has been set by discussions about what Kiruna “is”, and how it originated. My aim is to study the role of collective memory in mediating a colonial past, by exploring the representations that are connected to and evoked by these pictures. In this progressive transformation of the town, what do these photographic memorials represent in relation to space? What are the values made visible in these photographs? I also discuss the ways in which Kiruna’s history becomes manifested in the town’s transformation and the use of history in urban planning. I argue that, in addressing the colonial history of Kiruna, it is timely to reconsider how memories of a town are communicated into the future by references to the past. I also claim that memory, history, and remembrance and forgetting are represented in this process of history-making and that they intersect gender, class and ethnicity.

This study shows that upper secondary students’ historical writing maybe influenced by their use of sources from traditional archives versus theiruse of digital sources in databases. A qualitative approach, theoreticalperspectives, and historical empathy seem to be stimulated primarily byusing traditional archives and print sources, while digital archives andsources, in contrast, stimulate the use of quantitative data and a moresocial scientific approach. The results indicate a historiographical shift instudents’ historical thinking, which researchers of history education needto consider in a digital era. The results of this study call for reflections inhistory teaching to make it possible for students to learn and experiencethe double nature of history as part of the humanities and social sciences Media Places

The elementary school has often been ascribed a decisive role in the modernization process that took place in Sweden from the middle of the nineteenth century. The school inspection that was instituted in 1861, and whose purpose was to improve and harmonize teaching, had an important role in this development. International research has pointed to a connection between school inspection and modernization of school teaching in many countries. In Sweden, however, the practice of inspection has not been explored at any length related to the educational changes. This article investigates the role of the school inspection in the modernization of the elementary school in Sweden during the period 1860–1910 through the inspection reports from the diocese of Uppsala. The investigation shows that school inspectors performed an important function in the development towards a broadened citizen education when the number of pupils taught in history and geography grew while religious catechism teaching was reduced in favour of biblical history. Another finding is that the inspectors contributed significantly to the professionalization and strengthening of the professionalization of elementary school teachers. This took place through regular evaluations of teaching and the encouragement of teachers to participate in elementary school teaching seminars. Mellan mitten av 1800-talet och början av 1900-talet förändrades och moderniserades folkskolan från en religiös utbildning mot en bredare medborgarutbildning. Forskare har i andra nordiska länder pekat på ett samband mellan folkskoleinspektionernas verksamhet och skolans modernisering. I denna uppsats undersöks den svenska folkskoleinspektionen och inspektörernas betydelse, både för utvecklingen av undervisningens innehåll och för stärkandet av folkskollärarna som yrkesgrupp.

The aim of this paper is to revise a standard narrative about governance of the Swedish school system in the period of 1910-1908. According to this narrative, the Swedish school system was centralized during this period. However, this narrative does not fit the history of Swedish mathematics education (years 7-9). The research questions are: where in the school system was change initiated and how was change enforced? On the basis of studies of syllabi, textbooks, teaching literature, teacher journals and reports from investigations and development projects, different modes of governance of school mathematics are identified. The main results are that textbook producers rather than national syllabi and exams were drivers of change in the period 1910-1960. Moreover, the centralized attempts to change school mathematics, prepared in the 1960s, were soon abandoned in the early 1970s. Thus, centralized governance of Swedish school mathematics, with the ambition to achieve change, was something that took effect relatively late and during a very short period of time.